This week’s parsha, Re’eh, discusses the mitzvah of shechita, the ritual slaughter of animals.(1) While there is certainly much to say about how modern secular governments view shechita, this post will focus on a different, but related point: the nature of halacha‘s concern for the humane treatment of animals during slaughter, and its contrast to the general philosophy of the modern “animal rights” movement.
In a recent decision, a Washington appeals court dismissed a lawsuit brought by an animal sanctuary challenging a state statute that permits religious ritual slaughter.(2) The statute in question, nearly identical to the Federal Humane Methods of Livestock Slaughter Act,(3) declares that “the slaughter of all livestock . . . shall be carried out only by humane methods . . . .”(4) It then defines “humane method” as:
“(a) A method whereby the animal is rendered insensible to pain by mechanical, electrical, chemical or other means that is rapid and effective, before being shackled, hoisted, thrown, cast or cut; or (b) a method in accordance with the ritual requirements of any religious faith whereby the animal suffers loss of consciousness by anemia of the brain caused by the simultaneous and instantaneous severance of the carotid arteries with a sharp instrument.”(5)
The statute then emphasizes that “[n]othing in this chapter shall be construed to prohibit, abridge, or in any way hinder the religious freedom of any person or group. Notwithstanding any other provisions of this chapter, ritual slaughter and the handling or other preparation of livestock for ritual slaughter is defined as humane.”(6) Violation of the statute is a criminal offense.(7)
The plaintiff, Pasado’s Safe Haven, sought to have the provisions permitting religious slaughter declared unconstitutional and stricken from the statute. The court, however, dismissed the complaint for two reasons. Continue reading